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The Fires of the Senses

6/19/2012

16 Comments

 
God is the offering, the One Who offers, and the fire that consumes.  ~Bhagavad Gita 4:24a

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I was walking through Center City Philadelphia on my way to a panel discussion on Creating Sacred Music. As I was feeling neither particularly sacred nor particularly musical, I cast about for a way to get into the right frame of mind. 

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Looking at all the colorful sights of the city, I remembered how, when my children were babies, everything I saw, heard, smelled or tasted would remind me of them. “Clare would like those flowers,” I’d think; street buskers would make me wish Sophie were with me; foods brought one or the other kid to mind, depending on their taste.

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What if I could broadcast my experience directly into their minds, I thought, so they could experience my walk vicariously? Then I realized that we are called upon, in the Bhagavad Gita, to do more or less exactly that—with God as the audience of our sensory input:



Some yogis perfectly worship the demigods by offering different sacrifices to them, and some of them offer sacrifices in the fire of the Supreme Brahman.

Some [the unadulterated brahmacaris] sacrifice the hearing process and the senses in the fire of mental control, and others [the regulated householders] sacrifice the objects of the senses in the fire of the senses.

Others, who are interested in achieving self-realization through control of the mind and senses, offer the functions of all the senses, and of the life breath, as oblations into the fire of the controlled mind.  (Bhagavad Gita 4:24-27; emphasis added[i])

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As I walked along, I mentally transmitted all the sights and sounds to Jesus, as though He were looking out through my eyes and hearing through my ears. As I walked along, exercising this “control of the mind and senses” by offering “the objects of the senses” into the fires of perception, I not only felt extremely close to the Lord, but I found my usual way of seeing people–a highly judgmental and evaluative way in which I am subject and everyone else is object–giving way to a compassionate mode of seeing as Christ sees.  


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Icon of St. Teresa of Avila by Robert Lentz, OFM
“Christ has no body now on earth but yours,” wrote St. Teresa of Avila:

No hands, no feet on earth but yours. Yours are the eyes through which he looks
compassion on this world.
Yours are the feet with which he walks about doing good.
Yours are the hands, with which he blesses all the world.




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Shiva and Shakti
Tantra takes the relation of the senses to their objects even a step further, making the act of perceiving reflect the divine union of Shiva (the divine masculine and pure consciousness) and Shakti (the divine feminine and pure energy.)

 

A faculty and its object are like the primordial couple. The relationship of the eye to what is seen is the relationship of Shiva to his shakti. The ear and music, the eye and art, the tongue and flavour, all senses and their sensations are a participation in the eternal embrace.[ii]







I have written before about how the body–and in particular the senses­–can be made the locus of divine service simply by an act of will by which we use them on God’s behalf. This act sanctifies both the senses and their objects, bringing us a greater awareness of the divine presence within and without, and preparing us to “be an instrument of [God’s] peace.” Going a step further, St. Teresa found such a dedicating of the senses to be a way toward divine union, in which Christ­–the “bridegroom” of her Carmelite soul–entered into her and lived His risen life through her:

I was reflecting upon how arduous a life this is…I said to myself, “Lord, give me some means by which I may put up with this life.” He replied, “Think, daughter, of how after it is finished you will not be able to serve me in ways you can now. Eat for Me and sleep for Me, and let everything you do be for Me, as though you no longer lived but I; for this is what St. Paul was speaking of.”[iii] (1 Cor. 10:31)


[i] Bhagavad Gita As It Is, translated by Srila Pradhupada
[ii] Dupuche, John, Towards a Christian Tantra
[iii] St. Teresa of Avila, Spiritual Testimonies. The Collected Works of St. Teresa of Avila, Vol. 1. Translated and edited by Kavanaugh and Rodriguez.



16 Comments
Rick Pearce
6/19/2012 01:59:02 am

"The perciever and the perceived are inseparable. When the perceiver receives wrongly, the things perceived are also incorrect. Understanding, the fruit of meditation. can dissolve our wrong perceptions and liberate us. We have to be alert always." Thich Nhat Hahn Fully open and honest perception helps us, what is perceived, and God.

Reply
Scott Robinson link
6/21/2012 01:51:33 am

I obviously need to read some Thich Nhat Hahn, Rick; he's been on my radar for years, but I have yet to take the plunge with him.

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4/27/2013 05:36:40 am

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Jessica Ruhf
6/20/2012 03:10:02 pm

Scott,
Thanks so much for sharing this. It dovetailed perfectly with what we talked about at small group tonight (we're doing a video series on healing, and the topic tonight was becoming a prayer minister and being Jesus' eyes, heart and hands on this earth). I've been really judgmental and harshly evaluative lately, and though I have a pretty good reason for being that way, I need to stop it and get back to loving people with God's love. Thank you for the reminder.

Reply
Scott Robinson link
6/21/2012 01:50:15 am

Glad to hear it, Jessica! Isn't it wonderful when things fall synchronistically together like that?

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clare link
7/7/2012 09:44:43 pm

I am so gladdened by the approaches you took to this passage in the Gita, both Tantric and Christian. Studying classical Yoga for so long, I still initially look at that passage and think, "stop the senses, they are BAD, put them in the FIRE!" But you've offered the paths of love and expansion into those senses. I'm so warmed by this. There is a reason I have senses? Yes! Use them for God!

Love it Scott, think of you often.

Reply
Scott Robinson link
7/8/2012 10:43:18 am

Thanks, Clare; I'm glad it resonated with you. I agree that all the advice about not getting entangled in sense enjoyment (both from the Christian and the Yogic sides) can make one forget that they are also a vehicle for serving God.

Thinking of you, too; hoping you are well.

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    Scott Robinson is an interfaith minister, musician, and spiritual director in Philadelphia. Hear his music at www.mandalaband.net.

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